abu Nawas was actually a pious cleric. Not so surprisingly, Abu Nawas has a student who is not small.
Among his many disciples, there is one person who almost always ask why Abu Nawas said such and such. Once upon a time there were three guests asked to Abu Nawas with the same question. The first person starts asking, "Which is more mainstream, people who do great sins or those who do minor sins?"
"People who work on small sins." replied Abu Nawas.
"Why?" The first person said.
"For more easily forgiven by God." said Abu Nawas.
The first person was satisfied that he did believe so.
The second man asked the same question. "Which is more mainstream, people who do great sins or those who do minor sins?"
"People who do not do both." replied Abu Nawas.
"Why?" The second person said. "By not doing both, certainly does not need forgiveness from God." said Abu Nawas. The second person can immediately digest the answer to Abu Nawas.
The third man also asked the same question. "Which is the main Iebih, people who do great sins or those who do minor sins?"
"People who worked on major sins." replied Abu Nawas.
"Why?" said a third person. "For God's forgiveness for the sins of His servants comparable with that servant." replied Abu Nawas. The third man received aiasan Abu Nawas. Then three men came home with a feeling of satisfaction.
Since not understand a pupil of Abu Nawas asked.
"Why the same question can produce different answers?"
"Humans are divided into three tiers. Depth of eye, brain levels and levels of heart."
"Is it eye level?" asked the disciple of Abu Nawas. "Young children who see the stars in the sky. He said the star was small because he only uses his eyes." Abu Nawas assume responsibility.
"Is that brain levels?" asked the disciple of Abu Nawas. "People are good at looking at the stars in the sky. He said that a big star because he is knowledgeable." replied Abu Nawas.
"Then if the levels of heart?" asked the disciple of Abu Nawas.
"They're smart and understand that looking at the stars in the sky. He still said the star was small even though he knew that a big star. Because for people who understand there is nothing that great when compared with KeMaha-Magnitude of God."
Now the disciples of Abu Nawas begin to understand why the same questions can produce different answers. He asked again.
"Dear teacher, is it possible people can deceive God?"
"Maybe." replied Abu Nawas.
"How?" Abu Nawas student asked curiously.
"With praise and persuade them through prayer." said Abu Nawas
"Teach me, O teacher of prayer." student pleaded Abu Nawas
"That prayer is: Divine lastu HI firdausi Ahla, wala aqwa'alan naril jahimi, fahabli
taubatan waghfir dzunubi, fa innaka ghafiruz dzanbil 'adhimi.
While the meaning of prayer is: O my Lord, I am not worthy to be
inhabitants of heaven, but I would not be strong against the heat of the fire of hell. By
So please accept tobatku and forgive my sins. Because actual
You are the Essence of who forgives sins big.
(Http://jamaahmasjid.blogspot.com)
Among his many disciples, there is one person who almost always ask why Abu Nawas said such and such. Once upon a time there were three guests asked to Abu Nawas with the same question. The first person starts asking, "Which is more mainstream, people who do great sins or those who do minor sins?"
"People who work on small sins." replied Abu Nawas.
"Why?" The first person said.
"For more easily forgiven by God." said Abu Nawas.
The first person was satisfied that he did believe so.
The second man asked the same question. "Which is more mainstream, people who do great sins or those who do minor sins?"
"People who do not do both." replied Abu Nawas.
"Why?" The second person said. "By not doing both, certainly does not need forgiveness from God." said Abu Nawas. The second person can immediately digest the answer to Abu Nawas.
The third man also asked the same question. "Which is the main Iebih, people who do great sins or those who do minor sins?"
"People who worked on major sins." replied Abu Nawas.
"Why?" said a third person. "For God's forgiveness for the sins of His servants comparable with that servant." replied Abu Nawas. The third man received aiasan Abu Nawas. Then three men came home with a feeling of satisfaction.
Since not understand a pupil of Abu Nawas asked.
"Why the same question can produce different answers?"
"Humans are divided into three tiers. Depth of eye, brain levels and levels of heart."
"Is it eye level?" asked the disciple of Abu Nawas. "Young children who see the stars in the sky. He said the star was small because he only uses his eyes." Abu Nawas assume responsibility.
"Is that brain levels?" asked the disciple of Abu Nawas. "People are good at looking at the stars in the sky. He said that a big star because he is knowledgeable." replied Abu Nawas.
"Then if the levels of heart?" asked the disciple of Abu Nawas.
"They're smart and understand that looking at the stars in the sky. He still said the star was small even though he knew that a big star. Because for people who understand there is nothing that great when compared with KeMaha-Magnitude of God."
Now the disciples of Abu Nawas begin to understand why the same questions can produce different answers. He asked again.
"Dear teacher, is it possible people can deceive God?"
"Maybe." replied Abu Nawas.
"How?" Abu Nawas student asked curiously.
"With praise and persuade them through prayer." said Abu Nawas
"Teach me, O teacher of prayer." student pleaded Abu Nawas
"That prayer is: Divine lastu HI firdausi Ahla, wala aqwa'alan naril jahimi, fahabli
taubatan waghfir dzunubi, fa innaka ghafiruz dzanbil 'adhimi.
While the meaning of prayer is: O my Lord, I am not worthy to be
inhabitants of heaven, but I would not be strong against the heat of the fire of hell. By
So please accept tobatku and forgive my sins. Because actual
You are the Essence of who forgives sins big.
(Http://jamaahmasjid.blogspot.com)
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